10d. Madres de la Plaza de Mayo – Mothers of the Disappeared

Another women’s peace movement with a long history, aligning in time with the Greenham Common Women’s Peace Camp, is the Madres de la Plaza de Mayo. In English, the Mothers of the Disappeared emerged in Argentina in 1977. This movement responded to a conflict of human rights abuses by a violent dictatorship. The reading "The Mothers of La Plaza de Mayo" by Hernandez provides background to this history.

In 1976, a right-wing military dictatorship came to power in Argentina that targeted left-wing activists and thinkers. As many as 50,000 people were killed and many others were arrested and tortured, in what became known as the Dirty War. Among the numerous violent and repressive human rights violations, were widespread disappearances of young activists in particular.

Protestors in Buenos Aires holding handkerchiefs with names of disappeared relatives on them
Women protesting in
Plaza de Mayo, Buenos Aires

In 1977, a group of women gathered in the Plaza de Mayo (a city square by the presidential palace) in Buenos Aires and began walking in a circle to protest the disappearance of their children. They continued this vigil every Thursday for close to three decades. They walked because it was illegal to stand and protest; they could have been arrested for loitering and organizing. They became known for the white scarves on their heads, which symbolized their children’s diapers and which looked like white doves of peace. 

The reading by Hernandez emphasizes nonviolent direct action as a key component to peace movements. This is true of all the women’s peace movements in this module. One might ask, what other options did they have? The nonviolent tactics of women’s peace movements are notable because violent action – which would be countered with much greater violence by the state and military – was just not an option for the Mothers. 

Their actions were very dangerous and some of the women themselves disappeared. Their weekly vigils exposed the abuses of the dictatorship and brought international attention to human rights violations. A second group, the Grandmothers of the Disappeared, formed to protest the loss of grandchildren – children born to women in prison who were taken away and given for adoption, often into military families.

Following the election of a democratic government in 1983, the disappearances and the abuses stopped. However, the women continued to gather and protest, demanding investigation into the disappearances and accountability for the perpetrators. Over time, the group divided according to differences in approach and goals. Some women just wanted verification of the deaths of their children. Others demanded acknowledgement and apologies. Some wanted to work with subsequent governments and courts to recover the remains of their children. Others continued to hold vigils that demanded the end of impunity for the former military leaders and perpetrators.

Impact and significance:

  • The women were considered “Argentina's moral compass as the country still struggles to atone for the crimes of the past.”1
  • They became one of the world's most renowned and respected human rights organizations and their strategies and tactics were adopted by other comparable movements, in El Salvador and Turkey, for example.
  • Their persistence, even after the main conflict was over, helped generate commitment to bring awareness and accountability to the deaths and disappearances.
  • They showed that women, often viewed as powerless in a patriarchal culture, could adopt creative and highly powerful methods to bring attention to an issue, and ultimately justice.
  • They used their identity as mothers, a highly respected role, as a legitimate position from which to protest. In a sense, their motherhood protected them from retribution.

In 1987, the band U2 recorded a song “Mothers of the Disappeared” about the Mothers. These are the lyrics:

Midnight, our sons and daughters
Cut down, taken from us
Hear their heartbeat
We hear their heartbeat

In the wind we hear their laughter
In the rain we see their tears
Hear their heartbeat
We hear their heartbeat

Night hangs like a prisoner
Stretched over black and blue
Hear their heartbeat
We hear their heartbeat

In the trees our sons stand naked
Through the walls our daughters cry
See their tears in the rainfall

10d. Reflection Question for Journal

Respond to both of these questions.

What do you think of the idea that women are more prone to peace activism because they are mothers, or potential mothers, and thus ‘givers of life’? In today’s world, is this a message that would motivate people to participate in a peace movement?

References

  1. Annie Kelly, “Scandal hits Argentina’s mothers of the disappeared,” The Guardian, June 12, 2011, https://www.theguardian.com/world/2011/jun/12/scandal-argentina-mothers-funds accessed January 7, 2020. 

Image References

Erin Blakemore, "30,000 People were 'Disappeared' in Argentina's Dirty War. These Women Never Stopped Looking," History.com, March 7, 2019, https://www.history.com/news/mothers-plaza-de-mayo-disappeared-children-dirty-war-argentina.